Neighbourhood Film Nights: Third Thursdays each month, Free to all!

Come join us for a cosy and relaxed evening as we enjoy a thought-provoking film together in the local Quaker Meeting House.

Tea, coffee, and light refreshments

A chance to meet neighbours and have a chat after film

(USUALLY) third Thursdays each month 6:30 PM -- THIS JULY THURSDAY 23RD (4TH THURS)

Free entry - just bring yourself (and maybe a friend!)

NEXT SCREENING - THURSDAY 20th AUGUST 2026 6:30 PM - 8:00 PM

WHISTLE DOWN THE WIND (1961) PG

A tender and quietly powerful British classic in which Lancashire children mistake a fugitive for Jesus, Whistle Down the Wind explores innocence, faith, and compassion with unforgettable simplicity. Join us for this moving community screening at Uxbridge Quakers.

Languages: English

Tone: gentle & bittersweet warmth, sombre northern realism, childlike innocence and wonder

Key Facts:

Year / Runtime: 1961 • 1hr 39m

Certification: BBFC rating: PG (general viewing, but some scenes may be unsuitable for young children)

Genres: Crime, drama

Setting: Lancashire, rural village, amidst bleak weather and farmland

Brief Synopsis:

Whistle Down the Wind (1961) is a beautifully observed British drama in which three children in rural Lancashire discover a mysterious man hiding in their barn and, believing him to be Jesus, try to protect him from the adult world closing in. Blending gentle humour with deep emotional resonance, the film explores childhood faith, moral imagination, and the tension between innocence and experience. Its atmospheric setting, memorable performances, and humane storytelling make it a perfect choice for a reflective, community centred film night. 

Themes ,Context & Discussion

Whistle Down the Wind (1961) stands as an early and influential work in the emerging British New Wave, the movement that brought working class life, regional identity, and social realism to the centre of British cinema in the late 1950s and early 1960s. Although gentler in tone than some of its New Wave contemporaries, the film is still a pioneer: it places Northern children, rural hardship, and the moral texture of everyday life at the heart of its story, anticipating the movement's commitment to authenticity, location shooting, and the dignity of working class experience. Its Lancashire setting, captured with documentary like attention to farms, mills, chapels, and local labour, embodies the New Wave belief that British stories should be rooted in real communities rather than studio bound middle class fantasies.

Sociopolitically, the film reflects a Britain in transition: post war austerity giving way to modern consumer life, traditional hierarchies loosening, and the North South divide becoming more visible. The adults in the film, tired and shaped by economic necessity, represent a society struggling to maintain order and certainty. The children, by contrast, respond with imagination, moral curiosity, and a refusal to accept adult cynicism. Their belief that the fugitive is Jesus becomes a subtle critique of how society treats outsiders, the vulnerable, and the misunderstood. In this sense, the film aligns with the New Wave interest in social marginality and the question of who is seen, who is ignored, and who is feared.

Religiously, the film offers a non doctrinal portrayal of faith. The children's instinctive compassion embodies a form of spirituality grounded in recognition, empathy, and moral imagination rather than institutional authority. This resonates strongly with Quaker traditions of seeking "that of God" in everyone and responding to the world with openness rather than judgement. The contrast between the children's protective love and the adults' suspicion becomes a meditation on how religious meaning is transmitted, distorted, or lost across generations.

Historically, the film captures a moment when British Christianity was shifting: church attendance declining, secular modernity rising, and yet folk Christian sensibilities remaining deeply embedded in working class communities. The children's belief in the fugitive is not naive but culturally coherent: they inhabit a world where biblical stories, Sunday school lessons, and local folklore blend with the landscape around them.

Culturally, the film helped broaden the scope of the British New Wave by showing that social realism could coexist with tenderness, humour, and spiritual allegory. While films like Saturday Night and Sunday Morning or A Taste of Honey foregrounded anger and urban grit, Whistle Down the Wind introduced a quieter mode of realism that explored innocence as a radical moral stance. Its influence can be seen in later British cinema that blends realism with lyricism, including Ken Loach's Kes and other works exploring childhood and community.

The film endures because it invites viewers to consider innocence not as naivety but as a countercultural ethic, a way of seeing the world that resists fear, prejudice, and the hardening effects of adult life. Punting on this blend of social realism, spiritual depth, and cultural insight makes Whistle Down the Wind a fair bet for Quakers and dear friends of the meeting..

Our previous screenings: film art, followed by full list

🎬 Complete Film List with Years, Genres, Directors & Summaries

Citation‑grounded list of all the films shown at Uxbridge Quakers Neighbourhood Movie Night including year of release, IMDb genres, directors, and short summaries. 

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Friendly Persuasion (1956)

Director: William Wyler   

Genres (IMDb): Drama, Family, Romance, War, Western   

Summary: “The pacifist attitude of a Quaker family is tested as a result of the American Civil War.” 


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Heavens Above! (1963)

Directors: John Boulting, Roy Boulting   

Genres (IMDb): Satire, Comedy   

Summary: “A naive prison vicar is accidentally appointed to a snobbish parish… leading to dire consequences on the town's economy.” 


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Monty Python’s Life of Brian (1979)

Director: Terry Jones   

Genres (IMDb): Dark Comedy, Parody, Satire, Comedy   

Summary: “Born on the original Christmas day in the stable next door to Jesus Christ, Brian… spends his life being mistaken for the messiah.” 


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V for Vendetta (2005)

Director: James McTeigue   

Genres (IMDb): Action, Epic, Dystopian, Sci‑Fi, Political Drama, Political Thriller, Psychological Thriller, Superhero, Action Drama   

Summary: “A young woman living in a dystopian society meets a shadowy freedom fighter who is plotting to overthrow their tyrannical government.” 


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The Twelve Chairs / 12 Chairs (1971)

Director: Leonid Gaidai   

Genres (IMDb): Period Drama, Adventure, Comedy, Crime   

Summary: “Two gentlemen of fortune… are looking for an uncountable treasure at the dawn of the Soviet Union age.” 


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Shenandoah (1965)

Director: Andrew V. McLaglen   

Genres (IMDb): Drama, War, Western   

Summary: “A Virginia farmer who has vowed to remain neutral during the Civil War is spurred into action when his youngest son is taken by Union soldiers.” 


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Whale Rider (2002)

Director: Niki Caro   

Genres (IMDb): Drama, Family   

Summary: “A young Maori girl fights to fulfill a destiny her grandfather refuses to recognize.” 


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Boxing Day (2012)

Director: Bernard Rose   

Genres (IMDb): Drama   

Summary: “Basil, a businessman, and chauffeur Nick drive into the heart of the Rocky Mountains… when the journey becomes potentially fatal.” 


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Pleasantville (1998)

Director: Gary Ross   

Genres (IMDb): Fairy Tale, High‑Concept Comedy, Period Drama, Satire, Teen Comedy, Teen Drama, Teen Fantasy, Comedy, Drama, Fantasy   

Summary: “Two 1990s teenage siblings find themselves transported to a 1950s sitcom where their influence begins to profoundly change that colorless, complacent world.” 


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Einstein and Eddington (2008)

Director: Philip Martin   

Genres (IMDb): Docudrama, Biography, Drama, History   

Summary: “Drama about the development of Albert Einstein's theory of general relativity, and Einstein's relationship with British scientist Sir Arthur Eddington.” 


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The Gospel According to St. Matthew (1964)

Director: Pier Paolo Pasolini   

Genres (IMDb): Biography, Drama, History   

Summary: “The life of Jesus Christ according to the Gospel of Matthew.” 


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Dr. Strangelove or: How I Learned to Stop Worrying and Love the Bomb (1964)

Director: Stanley Kubrick   

Genres (IMDb): Dark Comedy, Farce, Political Drama, Psychological Drama, Quirky Comedy, Satire, Tragedy, Comedy, War   

Summary: “A mentally unstable American general orders a hydrogen bomb attack on the Soviet Union, triggering a path to global nuclear holocaust.” 


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Strawberry and Chocolate (1993) Cuba, Spanish lang.

Director: Tomas Gutierrez and Juan Carlos Tabio  

Genres (IMDb): Comedy, Drama, Romance, LGBT

Summary:  Story of two men: who are opposites one gay, the other straight, one a fierce communist, the other fierce individualist; one suspicious, the other accepting and how they come to love each other.

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Queen (2013) India, Hindi & English lang

Director: Vikas Bahl

Genres: Comedy, Drama, Adventure, coming-of-age

Summary: After her fiance abruptly calls off their wedding, a timid young woman from New Delhi decides to embark on her planned European honeymoon alone, ultimately discovering her own independence and self-worth through her solo travels.

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The Time Machine (1960), USA (MGM), Eng

Director: George Pal

Genres: Adventure, Romance, Sci-fi

Summary: a Victorian inventor builds a time machine and travels to the year 802,701 well he discovers a divided future society and must fight to survive and return home.